What is the difference between sacred and profane

This means that all things that are holy are opposite of profane. Profane was earlier used to refer to all unholy things. It was also used for ordinary things, times and places. When you look at the structure of a church, it looks like any other structure made of concrete. But it is only when you step inside that you get a sense of holiness. This is why everything associated with church or all other religions is considered to be sacred. This feeling of awe and reverence has somewhat been mitigated in modern times and we get this feeling only on special occasions every year when we are celebrating any religious festival.

The sacred man is the one who develops. The outlooks of Durkheim and Weber contrast however, their general message in which they attempt to convey are of similar ideologies. Their stances on religion correspond with each other and despite their distinct conceptual frameworks and differing perspectives, Durkheim and Weber both.

Therefore it is not too far a leap to go from the profane and sacred spaces of Durkheim to the respective divine being and individual that James refers to. From Romania, Mircea Eliade, studied religion from the profane to the sacred. His theory of hierophanies is broken into two axioms to be better understood. The first axiom is that religion is its own thing and is not caused by something else. The second axiom relates to describing religion. God as a work in progress began first with the many gods of the polytheistic faith systems, with each god having limited domain of power and responsibility.

For early human beings, such gods felt familiar and relatable. However, there are criticisms to this view; Worsley argues that there is no difference between the sacred and profane and his view of totemism would only apply to small scale communities with a single religion, but not larger scale communities with multiple religions as there are commonly conflicts between them, meaning there is no longer social order and solidarity.

Malinowski argues that religion promotes social order and solidarity through. Even though every religion has their own specific practices, it has been apparent that such beliefs have a profound effect on society.

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